The story of Isaac in Genesis 21-25 is such a rich and fascinating narrative that it’s impossible for any one discussion to do it justice. There are a few areas in Scripture where, hidden in plain site, a plethora of illustrations abound that once you find a few, they almost start leaping off the pages at you. Isaac’s story is just like that and it actually begins a bit before he even arrives in person – back in Genesis 17:17 when God tells Abraham that he will have a son through his wife Sarah.
When God announces that Sarah will have a son she laughs in her heart (Genesis 18:10) and God calls her on it. An often overlooked item is that Abraham laughed as well when God first makes the promise that he will have a son through Sarah in Genesis 17:17. Sure enough, in Genesis 21:1-3 we see the birth of Isaac just as God had said and his name actually means ‘he laughs’ which is a play on the word used for Sarah’s laughter in Genesis 18:12 and Abraham’s laughter in Genesis 17:17. There are several instances where God intervenes to produce a child throughout the Old and New Testaments. In Judges 13 God appears to Manoah’s wife first and then to Manoah and announces the birth of Samson. In both of these cases the women were barren but God opened their wombs. There are others in the Old Testament but I want to point out that the angel Gabriel announced the birth of both Jesus and John the Baptist to Mary and Zechariah, respectively. Of course Mary was a virgin, an unlikely predicament to be in while pregnant. In the case of Zechariah, Luke states that Elizabeth was barren (Luke 1:7) and as Zechariah is doubting Gabriel he notes that both he and Elizabeth are too old to have children (Luke 1:18).
The birth of Isaac was a fulfillment of God’s promise to Abraham. God had promised a son through Sarah and it was through him that he would become a great nation and ultimately through Jesus (from Abraham to Isaac to Jacob to Judah to David) that all nations of the earth would be blessed (Genesis 12:1-3; 17:18-19; 22:18). But if the announcement that Sarah could give birth at the age of 90 was surprising enough imagine Abraham’s belief that Isaac would be resurrected by God some 30 years later.
In Genesis 22 God tells Abraham to take Isaac up to the land of Moriah and offer him as a burnt offering. There are a few things worth mentioning here to help establish Isaac pre-figuring Christ:
- Isaac was called Abraham’s “only son” (Genesis 22:2) even though Abraham had 2 sons at this point. Jesus is called God’s only son.
- Isaac was to be sacrificed at the same place Jesus was crucified (Genesis 22:14).
- The journey to the place where Isaac would be offered was a 3 day journey (Genesis 22:4) as Jesus was in the grave for 3 days and 3 nights.
- Isaac carried the wood up the mountain (Genesis 22:6) just as Jesus carried part of the cross.
- Abraham and Isaac went together in agreement (Genesis 22:8) as Jesus and His father were in agreement.
The entire chapter of Genesis 22 seems inexhaustible at times but I think this should suffice for the purposes of this discussion. At the end of the chapter God interrupts Abraham from finishing the task (Genesis 22:11), just as Abraham had cryptically predicted in Genesis 22:8. Abraham calls the place ‘The LORD will provide” in Genesis 22:14. Hebrews 11:17-19 declares that Abraham believed God would raise Isaac from the dead. This is genuine faith. God had promised through Isaac the nation would be born so as far as Abraham was concerned God would have to resurrect him.
In Genesis 24:1-9 Abraham commissions his eldest servant to find a bride for Isaac. The servant agrees and what follows is a lengthy passage regarding the servants journey to the country from which Abraham came. Abraham had told the servant to find a bride for Isaac from among his kindred in Genesis 24:4 instead of from the land they were currently staying. When the servant arrives he prays that God would make the bride he should choose be known to him by way of a sign – in particular a sign that demonstrates Rebekah’s hospitality (Genesis 24:12-14). As he’s praying Rebekah arrives and does as he had asked of God.
Rebekah and the servant introduce themselves and the servant asks for a place to stay. We are introduced to Laban who is the grandson of Abraham’s brother Nahor. He shows up later in Genesis as Jacob flees from Esau. Laban offers the servant some food and a place to stay (Genesis 24:31-33). It’s at this point the servant explains the reason for his being there. As the narrative continues we see they are all in agreement. Rebekah leaves with the servant and they head back to the Negeb to meet Isaac (Genesis 24:50-60).
So how does any of this prefigure the rapture? The stories of Enoch and Lot weren’t quite as subtle as all of this may seem but what actually takes place across the chapters from Genesis 21-24 is a panorama of history; from the offering of Isaac pre-figuring the crucifixion and resurrection of Christ to the marriage of Isaac and Rebekah pre-figuring the gathering of the bride of Christ, His church.
One of the first things to note is the absence of Isaac from the narrative between Genesis 22:9 and Genesis 24:62. Genesis 22:9 is where Isaac is bound; it’s at this point where we can figure he is offered as a burnt offering – figuratively speaking. In Genesis 22:19 we see that Abraham returns to his servants but there is no mention of Isaac. Of course, we presume he is there since he wasn’t literally sacrificed but the text has gone out of it’s way to eliminate Isaac from the picture. This isn’t unlike the New Testament where we understand that from Acts 1:6-11 (the ascension) through Revelation 19, Jesus is not physically on the earth.
When Abraham commissions his eldest servant he is not mentioned by name. In fact, throughout the entire narrative of Genesis 24 the servant is never mentioned by name. But we do know his name; from Genesis 15:2 we meet him as Eliezer. At the time, he is the heir of Abraham since Abraham is childless. In John 15:26-27 we read two things about the Holy Spirit: He is called The Comforter (Helper, Counselor, Encourager; also John 14:26) and He testifies of Christ or, in other words, He will not testify of Himself (also, John 16:7-8 and John 16:13). The servant in Genesis 24 never speaks of his own accord, but continually speaks for his master, Abraham (Genesis 24:12; 27; 34-35; 49; 56). What’s more, the name Eliezer means ‘comforter’. The servant, Eliezer pre-figures the Holy Spirit.
There are several items that deserve attention in regards to Rebekah. She comes from the same city that Abraham came from, Mesopotamia, which is Babylon. Babylon is very much a picture of the world throughout the Bible. Further, she comes from Abraham’s family line just as the Christian is the spiritual seed of Abraham (Romans 4:16).
In Genesis 24:11 we see that Eliezer arrived at the well in the evening. This is significant because the evening symbolizes disorder, confusion, chaos and in this regard could be likened to the coming persecution and tribulations experienced by the Jewish people as well as the Christian from the time of the ascension to the present day. The Jewish day begins and ends at sundown in order to help signify the idea of light coming after the darkness. This is why in Genesis 1 we see that for each day there was evening and morning. To further illustrate this, when Jacob flees Esau in Genesis 28:10-11 the narrative notes the sun had set and it was night. Likewise when he returns in Genesis 32:31 the narrative notes that the sun rose as he passed Penuel, a changed man. This deserves attention because when we do meet Isaac again, in Genesis 24:63, the text makes special mention that Isaac was coming out toward the evening which can be symbolically linked to the Great Tribulation; only here, Rebekah is now with her husband taking shelter, reminiscent of Isaiah 26:19-21.
Note also, in Genesis 24:11, Eliezer arrives at a ‘well of water’ which may be symbolic of the outpouring of the Spirit. In Genesis 24:16 Rebekah is noted to be a virgin, likewise Paul in 2 Corinthians 11:2 states that he wants to present the believer to Christ as a pure virgin. Finally, Rebekah is gifted by Eliezer just as the believer is gifted by the Spirit (Genesis 24:22). After Eliezer explains the proposal to Rebekah, the narrative notes that Rebekah went and told all of this to her mother’s household (Genesis 24:28) much like we are commissioned to spread the Gospel. Much more could be said about Rebekah but this should at least demonstrate that she is the type of the bride of Christ.
It is at the end of the passage, Genesis 24:62-67, we see Isaac (the groom) returns as evening is coming (the Tribulation) and Eliezer (the Spirit) is bringing (the rapture) Rebekah (the bride) to meet him face to face for the first time; much like at the time when the bride of Christ will be changed to meet Jesus face to face for the first time.

So just who is Enoch? Genesis 5:21-24 states:
Several years ago I had undertaken a task to find all the illustrations (pictures or types) of a pre-tribulation rapture in the Bible. If I remember right, it was part of some work I was doing in a class at KI. While I think the case of a rapture is pretty solid, I’ve often bounced between a pre/mid-rapture view for several reasons. Of course, in eschatology, the timing of the rapture is a never ending discussion – but after realizing there are no less and no more (as far as I can tell) than 7 of these pictures I think the book is pretty much closed on a post-tribulation view. It may be up for discussion again if we could find these sorts of illustrations that typify a post-tribulation rapture. I have yet to find them.